Monday, November 27, 2017

BOOK REVIEW:SUDEEP CHAKRAVARTI: THE BENGALIS:But Why Should Anyone Fight Over Beauty?

BOOK REVIEW

TITLE: THE BENGALIS-A PORTRAIT OF A COMMUNITY
AUTHOR: SUDEEP CHAKRAVARTI
PUBLISHER: ALEPH BOOK  COMPANY, 2017
PRICE: HARDBACK, Rs.799/-

But Why Should Anyone Fight Over Beauty?

The last line in this book,(But why should anyone fight over beauty?), makes fair, if poignant comment, on all that is Bengali. It is by no means the whole story, any more than the snippet of lyric at the very end of the last LP  from The Beatles. That bit of whimsical farewell, which said: “And in the end/ The love you take/Is equal to the love you make”.

The Bengalis is an astonishingly good book, written by an author at the height of his powers. If Sudeep Chakravarti was an American, preferably a  Jew, he’d probably be sporting a well deserved Pulitzer Prize for writing it, his sixth book.

Who knows, the highly educated Bengali diaspora, many in academia there, could yet propel the American version, if there is one, to just such an outcome.

And that is another point to make- this book targets the “Banglasphere”, certainly in India, Bangladesh, and then Bengalis and “not-Bengalis” anywhere in the world. All, in fact, interested in this quirky community capable of exaltation and terrible pettiness, in almost equal measure. The range and depth of it, over 400 pages, marks it out as a labour of love, because no publishing advance in India can compensate for the obvious research and prodigious amount of work that has gone into it.

The Publisher, Aleph Book Company and its visionary Editor David Davidar,  possessed of excellent taste, is to be congratulated for producing this sumptuous “keeper” of a book. The Bengalis tells a story that needed to be told, before it all went to pieces in incompetent hands.  The production values too are superb, at least in the hardback edition.

Davidar was, long ago, Editor of Gentleman Magazine, and then the first Editor of Penguin India and later Penguin Canada.

The Bengalis is a mixture of research based history and restrained personal  anecdote blended together with considerable finesse. Its content is vivid, humorous in parts, but also sad, because there is evidently enough potential unrealized in the community to float an entire civilization on the clean slate of a new-found planet.

Having said that, much indeed has been accomplished over the centuries, and in multiple directions.  Chakravarti chronicles a great deal of it, as if loath to leave any significant aspect out of his remarkably unbiased account.  There is the bald fact of happening, the opinions and attitudes that shaped it, and the consequences- all laid out with great lucidity.

The present low ebb in Bengali fortunes can be traced, as is fairly well known, to Viceroy Curzon’s Partition of an insurgency-ridden Bengal, in 1905, along cynically communal lines. Chakravarti calls the section, towards the end of the book, The Age of Fire.

By the time the British re-unified Bengal in 1911, cutting it up again, but along linguistic lines this time, the damage had been done, even as the terrorism had only intensified. The Raj on the back foot, moved the Capital to Delhi, truncating the importance of Bengal forever.

And this repeated fracturing that never healed came to its bloody climax through the forties and into the Partition of 1947.

Independent India too, for reasons of its own, made busy with cutting what remained of the “arrogant” Bengali down to size. And today, self- confidence gone, the residual, self-destructive fractiousness, is a tangled skein, that may take a generation again to unravel. 

It has grown intense over the Naxalite years, the anti-industry rule of the Left Front, and that of an agitational Trinamool Congress. It is as if a talented people have been blighted by the Arab/Turkish/Indian concept of  the evil-eye(Nazar).

But Chakravarti manfully ploughs through his material, refusing to be burdened or side-tracked by the ruined promise of Banglasphere, both on this side of the border or that.
He writes of  a once composite culture of Hindu, “Mussulman”, Christian, Tribal, leavened with the mercantile Marwari, even Bengali entrepreneurship, and those others who made the place their home.  It is a composite ethos that is both there and not anymore, but with the potential to rise once again to its glory days, should some as yet unknown stimulus catalyse it afresh.

Is Chakravarti, a well-known Liberal journalist in his earlier avatar, hinting at a renaissance brought about by the BJP, in his maturity?

Mukul Roy and Amit Shah will certainly do their damndest.  And when Marxism, Muslim appeasement, and reckless Populism has racked West Bengal with debt and damnation, why not? Who knows but the Saffron “Nationalists” may well come to the rescue.

There are excellent Bengal roots. Echoes of the “bluechip bhodrolok” Syama Prasad Mookerjee, who coincidentally not only headed the Hindu Mahasabha and kept West Bengal from slipping into East Pakistan, but also established the Jan Sangh, the predecessor of the present day BJP, can still be faintly heard.   

Chakravarti describes the contribution of the rich elite (Borolok), the middle-class (Bhodrolok) and the delightfully unrestrained and numerous poor(Chhotolok).

He points out the passions central to a Bengali’s way of life, not only food, though that too, and the classist hypocrisies of what the Naxalites contemptuously referred to as the “Bourgeoisie” and “Class Enemies”.

That the entire leadership of the bloodthirsty Naxal Movement came from the Bhodrolok, slumming it as revolutionaries in the woods, never once entered their heads.
Chakravarti also goes further back to the Bengali dynasties that ruled before the Moghuls and the British. He draws cameos of the stalwarts, and interesting, if unknown persons. In a way very different from Amartya Sen, he describes the Bengali love for verbal sparring and pushing the envelope with their opinions.

He goes forward too, away from the heat and dust of Bengal, to the mostly distinguished, “great scattering” abroad, not just of today but yesterday too.

He travels, as only a Bengali and a Gujarati can, with both “love “ and “fortitude”, just for the pleasure of it. And everywhere, he takes the reader back to intrepid and thoughtful Bengalis who happened to have recorded their experiences before him.

For: The Sunday Pioneer BOOKS
(998 words)
November 27th, 2017

Gautam Mukherjee

No comments:

Post a Comment